|
ON POSITIVE THINKING
- Part one
“For perverse thoughts separate men from God” (Wis 1:3)
Elder Paisios always urged us to think positively. Our positive thinking,
however, should not be our ultimate aim; eventually our soul must be
cleansed from our positive thoughts as well, and be left bare having as its
sole vestment divine grace granted to us through Holy Baptism. “This is our
aim,” he used to say, “to totally submit our mind to the grace of God. The
only thing Christ is asking from us is our humility. The rest is taken care
of by His grace. In the beginning, we should willingly try to develop
positive thoughts, which will gradually lead us to the perfect good, God, to
whom belongs every glory, honor and worship; on the contrary, to us belongs
only the humility of our conceited attitude.”
“We must always be careful and constantly question the nature of our
thoughts. When someone is preoccupied and trusts his own way of thinking, he
becomes vulnerable to the devil, who is capable of transforming us into sly
persons, even when we are honest by nature. The older fathers never trusted
their own thoughts. Even for minor problems to which they had to give
answers, they prayed to God, or fasted, as a way to “force” divine grace to
reveal the answer according to God’s will; and after they got the
“information”, they gave the answer.
In our days, when someone has a serious problem and asks for advice, we tend
to interrupt him and provide an answer without letting him finish his
question first. In this case, we do not only seek the assistance of divine
grace, but we also misuse our logic, which was granted to us by God. We are
ruled by our own thoughts and unhesitatingly rely on them, very often having
to face the disastrous results of our acts.”
“Almost all of us consider our thoughts to be simple and natural, therefore,
we spontaneously rely on them. On the contrary, we should neither trust, nor
accept them. We must not have any thoughts in our mind or heart, neither
positive ones, nor negative ones, for this space inside us belongs to the
grace of God. We are obliged to keep it clean, not only of our various
thoughts but also of the slightest and most elusive slip of the mind. We can
only achieve this, if we fervently love Christ and unhesitatingly trust Him.
As a result, we humble ourselves, and divine grace, naturally, will be
revived inside us, for it is only granted to the humble ones; “God opposes
the proud, but gives Grace to the humble.” (1Pet 5:5).
“We must have positive thoughts, otherwise none of the spiritual fathers-
not even the saints- can help us. When Jesus was on the Cross and all the
terrible events were taking place, two thieves were also being crucified
with Him. “And when the sixth hour had come, there was darkness over the
whole land until the ninth hour” (Mk 15:33). “…And behold, the curtain of
the temple was torn in two, from top to bottom; and the earth shook, and the
rocks were split; the tombs were also opened, and many bodies of the saints
who had fallen asleep were raised, and coming out of the tombs, after his
resurrection, they went into the holy city and appeared to many.” (Mt
27:51-53). Each one of them had a different attitude towards Him, even
though they were both placed next to the same God; a God who had never been
blamed for, or accused by anyone for the slightest sin. On the contrary,
many people were benefited by Him: some had cured of a specific disease,
others had been resurrected and all these miracles took place in public.
Now, even nature was reacting against the injustice done to Him.
The thief placed on the left cross had created inside his mind a “factory”,
which produced only negative thoughts. “…One of the criminals who were
hanged railed at him, saying ‘Are you not the Christ? Save yourself and
us’.” (Lk 23:39). Although he could see what was going on around him, he
never questioned himself about it. The one on the right, who had a positive
way of thinking, reacted as follows: “But the other rebuked him saying, ‘Do
you not fear God, since you are under the same sentence of condemnation? And
we indeed justly; for we are receiving the due reward of our deeds; but this
man has done nothing wrong.’ And he said, ‘Jesus, remember me when you come
into your kingdom’.” (Lk 23:40-42). Both thieves had the same almighty God
placed between them who could help them. The negative thinking of the one on
the left prevented God from helping him, whereas the one on the right- who
had committed terrible crimes and was legitimately being punished- was able
to “move” Jesus with his positive attitude. And He said to him: “Truly, I
say to you, today you will be with me in Paradise.” (Lk 23:43). We should
keep in mind that God “cannot” help us, even if He really wants to, unless
we acquire a positive way of thinking. Concerning the spiritual progress of
a disciple monk, it is more important for him to develop good thoughts than
to be guided by a spiritual father who is considered a living saint…”
Looking at this subject from a different point of view, Elder Paisios
stressed and greatly emphasised the specific characteristic of love, that
is, that “love is not irritable or resentful” (1Cor 13:4). He used to say
that “we should never, even under the worst circumstances, allow a negative
thought to penetrate our soul. The person, who, under all circumstances, is
inclined to have positive thoughts, will always be a winner; his life will
be a constant festivity, since it is constantly based on his positive
thinking. Our acts depend on and are determined by the “machine” we have
inside us, and not by the “material” we digest, or the environment we live
in. I will give you an example, so you can better understand what I am
trying to say:
If one has a machine that produces bullets and feeds it with the highest
quality material, -let’s say gold- the machine will still convert gold into
bullets, golden but destructive bullets; if he feeds it with silver, then it
will produce silver bullets; if he feeds it with iron, it will produce iron
bullets, or if he feeds it with clay, it will produce clay bullets. In other
words, no matter what material he feeds his machine, it still produces
bullets, because it was made to manufacture these destructive products. If
someone converts the machine into one that produces holy chalices instead of
bullets, then whatever material he feeds it, it will always produces holy
chalices. If he puts in the machine clay or iron, it will manufacture clay
or iron chalices respectively.
I will now tell you a story regarding a very old father from Kapsala. The
old father’s “machine” was the kind that produced only positive thoughts. He
only saw the good things in life and he was blind to every evil. Once, a
group of people visited him and brought him a small radio as a present. The
old father took it in his hands and examined it with lots of admiration. He
asked where it was manufactured and the visitors told him in Japan. As he
was looking at it, suddenly he was filled with joy and started kissing the
radio saying:
“Glory to God!” The visitors asked him why he was glorifying God and he
explained to them:
“You see, I am very pleased that the Japanese Christians put the sign of the
Holy Cross on the products they manufacture.”
The old father had noticed the positive and negative pole (+,-) of the
batteries and thought it was the sign of the Cross. His mind produced a
simplistic and positive thought for the radio the visitors brought him.
Considering he was an ascetic, he could have developed negative thoughts and
get angry at them for bringing him such an unsuitable present.
Someone asked the same old father why he was making the sign of the Cross
when he saw an airplane. And he simply answered: “Don’t you see, my child,
that its shape looks like the sign of our Holy Cross?”
The old father ignored the negative thoughts associated with the sight of an
airplane, such as wars and bombing. His mind was attracted by the similarity
of its shape to the sign of the Holy Cross; the sight and noise of the
airplane made him think of the crucifixion of Christ.”
“A few years ago, I went to Athens for business and I stayed at the house of
a fellow Christian. The area was very noisy as the house was located near a
central road. My friend told me that he had trouble sleeping at night due to
the noise, so he ended up taking sleeping pills. After we had dinner, he
took me to my room and told me:
-Elder, this is your room and I hope you will be able to sleep, despite the
noise of the traffic.
Next morning, when I got out of my room, my friend said:
- I couldn’t sleep all night due to the terrible noise. How about you?
- I have never slept so well, not even on Mount Athos.
- How is this possible, Father Paisios?
Then I told him what had happened since I entered into my room. (At that
time the Vietnam War was taking place, and everyday we heard sad stories in
the news and I used to pray to God to help people in Vietnam).
When I went into my room, I knelt in front of the bed. I put my head and
hands on the bed and started praying for all the soldiers who were fighting
and getting killed in Vietnam. I could hear the noise of the traffic, but as
my mind was concentrated on the Vietnam War, I converted the traffic noise
into the noise of the war tanks that were destroying buildings and killing
people. Once in a while, a motorcycle was passing by making a very loud
noise that made the windows creak; I immediately associated this noise with
the one of the airplanes bombing Vietnam, and I could see helpless children
and old people getting killed. I felt a sweet grief inside me, and I was
crying for the situation in Vietnam, and I despised myself for enjoying the
luxury of a nice meal and a clean room and for not having any problem. As I
was crying, I was filled with a peaceful spiritual calmness, and finally
fell asleep kneeling in front of my bed. The traffic noise did not interrupt
my sleep at all, as my thoughts were directed to those suffering in Vietnam.
You can do the same thing: Think about wars, the people who are being killed
or dying of hunger, the houses that are being bombed; and also think about
yourself living in a luxurious home, eating plenty of food, having a job,
being safe and sound. Then, the association of the traffic noise with the
noise of the war will become a very good reason for you to glorify God and
will prevent you from taking sleeping pills. There is only one solution: to
have positive thoughts.”
-Father Paisios, when I walk in the streets of Thessaloniki, I face the
following problem: As I walk, I come across various beggars most of whom are
women holding babies in their arms, and claiming they are ill and in need of
financial assistance. I always think they are lying to me. What would you do
in my place?
-I, too, came across one of these women who asked for help, he replied. I
immediately sympathised with her problem but I had very little money on me.
I gave her 500 drachmas and told her: “Please forgive me as I do not have
more money on me. However, I will give you my address so you can write to me
and send me your own. When I go back to Mount Athos, I will try to collect
some money to forward you.”
She took my address and I felt she was touched by my offer. After some time,
I received a letter from her which did not include her address. Instead, she
had enclosed the 500 drachma bill I had given her, and was asking me to
forgive her for putting me in a difficult situation and thanked me for my
kindness. I believe that if someone develops positive thoughts, even in the
case of the woman beggar, he will not be a loser, because God, who knows our
deepest intentions, will do him justice.
Once, a journalist, who had a negative way of thinking about everything,
visited Elder Paisios. He began asking the Elder about various things and
making him feel in distress. At one point, he asked him:
- Why are staying here in the peace and quietness of Mount Athos feeling
carefree, and you are not going out in the world to help people who have so
many serious problems?
The Elder, slightly raising his tone of voice, told him:
- Your mind machine is a broken one and produces only negative thoughts. You
misunderstand everything you see or hear. Now, you see me living here and
ask me why I am not going out in the world. If I go to live in the world,
you will then say that it is unsuitable for a monk and that I should go back
to the quietude of my cell. For this reason, I will only tell you one thing:
Repair your broken mind-machine and bear in mind the old saying, which says
that “traffic lights are made for noisy streets, whereas lighthouses for
deserted rocky mountains.”
Priestmonk
Christodoulos (1998) “Elder Paisios of the Holy Mountain”
Holy Mountain
|
|